Analyzing Joan's Existence in the Bell Jar

Joan is possibly the most covertly hated character in Sylvia Plath's The Bell Jar. At first, she's a somewhat distant friend that appears in Esther's asylum, which she takes as a joke. As time goes on, she gets more and more annoyed and begins to compare herself to Joan. This begins because Joan has also dated Buddy Willard and has a direct connection to Esther's life in society, and she hates Joan because she seems better than Esther. More specifically, she's jealous because "Joan had walk privileges, Joan had shopping privileges, Joan had town privileges. I gathered all my news of Joan into a little, bitter heap, though I received it with surface gladness. Joan was the beaming double of my old best self, specially designed to follow and torment me" (108). She also hates her because she's part of the crowd that, in Esther's head, singles her out-- she's sure they're talking about "how awful it was to have people like me in Belsize and that I should be in Wymark instead" (109). It's another reason why Joan is better than she is, causing petty dislike on Esther's part that Esther bottles up close to herself.

 Joan is also initially hated because of her tendency to be a "double image" of Esther. She reminds her of her own personal experiences in society, being a smart woman who dated Buddy. She describes Joan as fascinating because "her thoughts were not my thoughts, nor her feelings my feelings, but we were close enough so that her thoughts and feelings seemed a wry, black image of my own" (115). Esther seems to think Joan is a copy of Esther, because of her experiences and her emotions. This adds to Joan's surrealism as a character in the asylum, and someone that is interesting and enticing to Esther. 

She also finds Joan to be kind of intrusive in her life and fluctuates between being annoyed with her and jealous of her, but for the most part doesn't say anything directly to her about it. She also says that "Sometimes I wondered if I had made Joan up. Other times I wondered if she would continue to pop in at every crisis of my life to remind me of what I had been, and what I had been through, and carry on in her own separate but similar crisis under my nose" (115). Joan represents a physical and tangible part of her experiences, which makes Esther think of her as a kind of ghost sometimes. However, Esther does not completely cut her out, no matter how annoying she finds her. She remains connected to Joan and spends time with her in the asylum.

The difference between their societal experiences is that Joan likes women romantically, in a way that Esther finds really creepy and does not respond well to. This is also because of the fact that they "mirror" each other, so she attempts to separate herself from Joan. When Esther finds Joan and DeeDee together, she forcibly and angrily rejects Joan and her invitation to join her, saying she makes her want to puke. For most of the novel, she takes lesbians to be very creepy but intruiging, most likely because the novel takes place in the 1950s. She is very curious about Joan and maybe what made her feel that way, and asks Dr. Nolan to learn more about it. 

She remembers an older lesbian woman asks her about herself, and encourages her to follow her career-- a problem she is very much still at a crossroads about. She begins to question why she attracts older women who "all wanted to adopt me in some way, and, for the price of their care and influence, have me resemble them" (115). She gets irritated by the way everyone seems to have a path, or a stereotype to them, and the way society makes its way into everything. Because these women have a stereotype too, to follow your career and be a strong woman, it implies more strongly that in her experience, lesbians are overbearing. In addition, she wonders if "all women did with other women was lie and hug" (115), looking at lesbianism with disgust because she holds the concept of having sex in higher regard than not having sex, even if it has been pretty unenjoyable in her experience. With this avid homophobia, she automatically and kind of sarcastically stereotypes Joan, assuming that "my going to bed with Irwin was utterly incomprehensible to her, and his appearance a mere prick to her pleasure at my arrival" (121). In this moment, she shuts Joan out and assumes she's still desperately in love, letting the stereotypes take over.
 
At the end of the book, Joan takes her to the hospital and leaves the next morning, where she is found to have died of suicide a couple days later. At the funeral, Esther is kind of standoffish and homophobic, and says she "wondered what she thought she was burying (126)". This burial would represent Plath's-- and society's-- homophobic rejection of lesbianism. It would also represent the idea that Joan could never have a happy life in the first place as a lesbian, and reaffirms the stereotype of lesbians being mentally ill and unstable. Joan is a character that represents a lot of stereotypes in the 1950s about lesbians, and likely part of Plath's own ideas about lesbianism. While there may be some uncertainty around how Esther perceives Joan, these scenes also cut out the idea of lesbianism from Esther's potential sexuality options by having her die and giving it a sense of finality. Overall, Joan is a character with a lot of ambiguousness and uncertainty to her.

Comments

  1. Honestly, I find Esther's interactions with Joan to be very solipsistic, in both senses of the word. Esther feels threatened by Joan's suffering, and intially wants to discard Joan's appearance at the asylum as fake. Esther wants to be the only one suffering in the way she is. Then she realizes Joan is suffering, and, as you said, begins to view her as a relfection of herself, and harbors intense feelings of resentment and envy towards her.

    You mention Esther's remark on how she occasionally thought she had made Joan up—this is tied to the second meaning of solipsis, not self-centeredness but the feeling that it is unclear if anything outside the self is real. I think that Esther's sensation that she invented Joan is indicative of loose ties to reality on her part.

    On the other hand, I disagree that Esther entirely discards Joan. The story makes it clear that she did have some fears about her responsibility for Joan's death, which she shared with Dr Nolan, and the structure of the story is so that Esther learns about Joan dying immediately after we read about Joan saving Esther from bleeding out. This indicates that Plath wanted us to view Joan in somewhat of a favorable light, or at least not an entirely vilified one.

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  2. Penny, Joan's parallels to Esther that she herself recognizes in Joan are very interesting indeed! After Joan dies and Esther goes to her funeral, I can't help but wonder if perhaps that distant morbid kind of...flippancy? is more a defense mechanism than how she actually feels about Joan. That could have easily been Esther, as she had also attempted to take her life. Joan's funeral is another example of her being too close to Esther for comfort. Esther perhaps doesn't want to truly consider what her own death might look like. The disdain from Esther resulting from her seeing herself in Joan is a strong point! I also love the analysis that Joan kind of represents how lesbians were "killed" or repressed from society. Great, thoughtful post!

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  3. Hi Penny, I agree that Joan is a surrealist character, which is a hard feat in this book full of crazy descriptions of other people. I feel like Joan's story in the Belljar is very tragic, being a girl who was close to leaving the mental hospital and recovering but all her work towards becoming better crashed down because of one rejection. Great blog!

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  4. Hey Penny! I liked how you explored Joan as a kind of mirror for Esther and how that creates jealousy and discomfort between them. Your point that Joan reminds Esther of the version of herself she used to be was especially interesting because it explains why Esther reacts so strongly to her presence. Overall this was a really interesting take at a complex character! Fantastic blog, Penny!

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  5. Hey Penny,

    You raise a very interesting point about Esther's perception of sexuality, in both senses of the word. Despite her frustration with men and her disdain for typical relationship and gender norms, she still feels that having sex is an landmark coming of age ritual that needs to be achieved. For this reason, she may be thrown by Joan's homosexuality because it is a direct violation of one of her biggest goals/priorities in the novel. And the fact that up till then, Joan's life trajectory was eerily similar to that of Esther's probably didn't help. Awesome post!

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  6. Hi Penny, I love your interpretation of Joan as an ambiguous, almost made-up character in Esther's mind. In some ways Esther is jealous of her, but in others, she fears she is too much like her. After Joan passed away, and Esther mentioned she may have just made her up, I thought about how Joan's life was like the dark-mirror version of Esther's own; in a way, Esther would've had a similar experience if not for Doctor Nolan.

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  7. Joan is indeed a fascinating and even upsetting character in _The Bell Jar_, and Esther's weird competitiveness with her often makes me wonder if the author truly "made her up," as she seems to serve more of a literary function as a foil to Esther than we typically see in real life. And also Esther is just so relentlessly *mean* to Joan, who apparently thinks of Esther as one of her best friends, according to her mother. She not only depicts Joan as a poseur who is somehow imitating Esther's psychiatric crisis for attention or something; she is callous and unsympathetic to the character in the novel whose situation most resembles her own, who she SHOULD presumably be able to relate to; and she simply will NOT LET GO the idea that Joan resembles a horse, or has horsey teeth, or smells like horses, or has hair that reminds Esther of the straw that horses eat . . . the dehumanizing and distorted narration is relentless with Joan, and Esther doesn't become any more sympathetic even after Joan's death.

    Incredibly, it seems that Plath did NOT "make Joan up": see Emma's excellent post about the real-life Joan Gitling who sued the Plath estate for defamation based on her portrayal in the novel (https://emmathecomingofagenovel.blogspot.com/2026/03/esthers-doppleganger.html).

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  8. Hi Penny! I liked how you made the connection that Joan reminds Esther of herself which causes such a drag in their relationship at points. Esther does say many rude things about Joan, but most of all because she has many overwhelming similarities with her. She finds it almost creepy that two people could be so alike down to the person they dated. Great blog!

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